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OWA-ALERO OBODO- UKWU IN HISTORY - The Discovery: ALIGBOJE
By Iyare Chuks (Published in Ika Weekly)

Monday, 08.01.2011, 09:26am (GMT+1)

ALIGBOJE

Hunting, gathering and farming were the order of the day then, the men will go to farm to plant, weed or harvest their yams, their African beans like Ihihe, Akpaka, Kpemkpen Ewa and other delicious beans varieties that has gone into extinction, the women will either be breaking palm kernel, drying their walnut, castor fruit, most times, Oye will be at home alone while every other members of the family would had gone to farm. Omi was a great Herbalist, who travels a lot on Nbia mission. To this, Izagbo would sneak into the house, perhaps asked question about the family, where Oye come from. In her simplicity, Oye would narrate stories of their ordeal, their experience at Oki before they came to the plain of Aradan.  Izagbo fed on it with rapt interest and passion. I was said that Oye was a lively girl with broad smiles and laughs aloud. Imagine being in the presence of a young beautiful girl with such charm and grace. With time, the relationship between Oye and Izagbo became suspicious. Anytime they went to farm and Oye is left at home to take care of some domestic chores, Izagboh will secretly came back to meet her. At first, it started with a pure interest and love. So the presence of Izagboh made Oye to become adamant to other marriage advances. It was a time Fathers decide marriage for their daughters but Oye resisted all these.

                             Omi should have noticed what was going on in his family, but the type of services that Izagboh offered to him beclouded his senses judgment. Perhaps, he was waiting for a time that Izagboh would make his request. He was already determined and was head bent on living with Izagboh on this promising land of Freedom and prosperity. People were already trouping into this new found land, whose fame was already growing like wild harmatan fire. I think Iroro, his wife knew everything that was going on. Iroro knew about the unusual afternoon sleep that had been plaguing Oye of recent. She also may have noticed the recent increase in the size of their daughter. The usual happiness and lustful feeling that Oye had, was enough to tell an experience mother that the young damsel had tasted the food meant for elders.

                             However, if the responsibility for whatever that had happened was from Izagboh, they would accept it. Izagboh was a tall and well built young man of about 24 – 26 years old. He was dark in complexion with strong set muscles. That was the type of man that could put two men of his age to flight in a wrestling duel. In those days, men’s pride was in their strength and agility. In wrestling, you pin down your opponent in one swift move without  breathing hard. In dancing, your stamp of feet on the ground should be heard in a distance. Such men were those who sleep, with large noise from the nostrils. Izagboh snores. When he sleeps people will know that Izagboh was in that house. He was strong and powerful. Though young, he was more man than his contemporaries. This made him perfectly fit for the Olotu of Owa-Alero. I think such trait of physical strength and ruggedity is still seen in the blood of men from Alioye. Izagboh was himself, he does not pretend, he bares his feelings black and white. The only weak spot in Izagboh was the feelings he had for Oye. It became an Achilles heel that drove him almost crazy. Every man has his price so is every woman. Their love was born act of divine passion, from the very dept of their heart and emotion. It was nothing short of Agape. Moonlight provided the best time for such expression. A time for tales and test of wilt. At night, palm wine was served while elders gather round warm fire. The youngest serve the palm wine in a cup carved out from Obele fruit or shell of coco nut. The eldest will receive the palm wine, give thanks to the ancestors and the gods of the land by pouring part of it to the ground as libation, then present it back to the presenter of the palm wine. After the presenter had drank from the cup, this same cup is used to serve the same person who blessed the wine before every other person could be served with any cup. These were the order of those days. To bring in fun, you will hear from some of the young men there, “shake it well”. It was believed that the debris that settled under it is very potent which tend to strengthen men’s libido. Whether it is true or not, I do not know. It was often heard from the men that strong wine was for real men. There was this special type of wine called, Nchuchun. This wine was carefully brewed by tempering strong wine in a previous pot used to store palm oil. The strength of Nchuchun is unequal, more sedating than Opium. A woman cannot stand the intoxicating effect of Nchuchun. Real palm wine for real men. These were times men tell stories of their exploits and expeditions. Most of those stories were exaggerated to bring pride to the character.

                             By and large, Oye was discovered to be pregnant and every finger was pointed at Izagboh. This was unheard of in  the ancient time. If it were to be large community, young girls would have matched in a protest procession and pulled down the building of both Izagboh and Oye. It was truly ridiculous and shameful. However, their parents loved it, they welcomed it on one condition. Izagboh must live and remain with them at this plain of Aradan. Tradition had it that marriage can not be properly consummated while the spouse is pregnant. He waited after the delivery and Izagboh and Oye were properly married as husband and wife. Alioye and Idumuebor are the nearest of kins of Owa-Alero.

                             When it came to seniority, Alioye was made the chief Olotu or the captain of war. Perhaps it was because he was younger and stronger than other princes of Alero that settled in that plain of Aradan. The first site of settlement of Izagboh was closed to their community town hall.

                             Another version claimed that Izagboh migrated from Uromi and temporarily settled at Ute-Alieduku before he finally settled at the plain Aradan. According to this version Izagboh did not impregnate Oye, rather, he fulfilled the entire marriage requirement. Hence he married Oye in a proper way. Why I think this version could be true was because then fathers had absolute power over their wards. If that was true, Oye had no chance of rejecting any of the suitor so long as it was in the best interest of her father, coupled with the strict moral standard exhibited in those days as there would not be room for such unholy act. Well let the reader judge.





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Other Articles:
OWA-ALERO OBODO- UKWU IN HISTORY: The Discovery (30.06.2011)
Ominije – The forgotten original headquarters of Agbor kingdom (18.10.2010)
The Ika Union of Great Britain (Historical Perspective) (08.08.2009)
The Ika people (02.11.2002)
Rejoinder: Origin of the IKA people of Delta State (11.09.2000)



 


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